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THROUGH CYPRUS
WITH THE CAMERA,
IN
THE AUTUMN OF 1878.
By
JOHN THOMSON F.R.G.S.
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[Kyrenia]
[Famagusta]
[Nicosia]
[Lefke]
[Limassol]
[Paphos]
[Larnaca]

FAMAGOSTA / FAMAGUSTA / GAZI
MAGOSA

Famagosta (Famagusta / Magosa / Gazi Mağusa)
lies in the bight of a great bay, on the south-east of the
island, and not far from the ruins of ancient Salamis, a place
which, according to Cesnola, was used by the Christians as a
quarry when they built Famagosta, about eight hundred years ago.
But Famagosta boasts a history much more ancient even than this;
for it stands on the site of “Arsinoe,” and was renamed by
Augustus Fama Augusti (Ammnochostos). The city was overthrown by
the Turks in 1571, and was so left by the invaders that its
siege appears to have been an event of yesterday. It is a place
of ruins, a city of the dead, in which the traveller is
surprised to encounter a living tenant. It, however, affords
shelter to some six hundred Turks, whose wretched abodes are
found scattered among the ruins of old Gothic churches and
chapels.
In the foreground of the picture we see a number of fields whose
fitful tillage affords scant sustenance to the Moslem families
dispersed over the town. Towering in the centre of the picture
is the old Cathedral of St. Sophia, which was destroyed by an
earthquake towards the middle of the eighteenth century. Before
its fall, St. Sophia was the principal mosque of the settlement,
but this honour was afterwards transferred to the church now
surmounted by a pointed minaret, and formerly dedicated to St.
Katherine.
Famagosta is considered the most unhealthy place in Cyprus, and
it was here that I fell a victim to malarious fever, as I was on
the point of quitting the island. The attack was a sharp one,
and lasted for about a week, but it yielded in the end to the
prompt and friendly treatment of Dr. Craig of the 71st Regiment.
Its effects were prostrating, but not long continued. There can
be no doubt that this malady prevails chiefly during the summer
months, and in the neighbourhood of marshes such as are to be
found not far from Famagosta.
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FAMAGOSTA HARBOUR
The work of fortifying this
stronghold has been carried out with a thoroughness which has defied
the inroads of time, so that while the whole town has been laid
waste, its outer wall still remains intact. Here and there a thistle
or clump of grass has found roothold in some fissure in the massive
battlements, but the finely—finished masonry presents few crevices
in which even a breeze-blown seed may lodge. The once famous
harbour, however, has been allowed to silt up, and now only affords
anchorage for the class of vessels seen in the photograph. Beyond
the port on the right there was once an ancient breakwater joined to
a reef of rocks, so situated as probably to prove of great value in
the construction of a commodious haven for men-of-war. These
partly-submerged rocks are continued northwards by a spit of land
about one mile in length, and covered by from two to four fathoms of
water; but between the rocks and the land is a channel from a
quarter to half a mile wide, and about seven fathoms deep. The
bottom of the old basin is composed of sand and clay, the alluvial
deposit brought down by the river Pedus, which, like the Nile,
overflows its banks during the rainy season and fertilizes the
plain. How far it may be possible to dredge out this harbour, and
what depth of water may be obtained before reaching a solid
substratum of rock, can only be determined by actual experiment.
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RUINS AT FAMAGOSTA
This view was taken at Famagosta from the inner side
of the moat and opposite the gateway at the north-eastern angle of
the wall. The prominent ruin here depicted was singled out as a good
example of the present condition of a multitude of churches that
were all gradually overthrown. On the inner walls of these shattered
edifices one may still discover traces of faded and disfigured
frescoes, and of elaborately-carved work in stone. The process of
undermining these noble walls appears to have been carried out
regardless of danger, and for no other purpose than to obtain blocks
of stone ready trimmed to make rubblework fences for wretched fields
or gardens. Many of the owners of these preserves reside in partly
mud-built hovels, although at but a very trifling expenditure of
labour they might have constructed themselves substantial stone
houses out of the remains of Christian churches and palaces.
The ground hereabouts is encumbered with hewn stones piled up in
huge cairns, which may yet be used in the erection of a new city.
For three hundred years no attempt has been made at restoration; on
the contrary, the town has been left to fall gradually into decay,
even though it was the seat of a Turkish governor, and was
garrisoned by Moslem troops. A woeful example this of what a place
may eventually become when maintained as a purely Turkish
settlement, from which the Christians are strictly excluded; an
example, too, which presents a striking contrast to the two
neighbouring villages of Varosia (Marash), where the Christians
first encamped when expelled from their homes in Famagosta. Indeed,
these villages are now encompassed by rich orchards, and show
refreshing tokens of vitality in their famous potteries, and in the
diverse manufactures which their Greek inhabitants carry on.
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THE FRONT OF ST. KATHERINE'S CHURCH
The fine proportions of this noble specimen of Gothic
architecture are still preserved, and if the masonry has been sadly
mutilated and has now lost much of its ornament, enough yet remains
to show what the edifice must have been during the period of the
Lusignans and Venetians. The central window with its
richly-sculptured divisions is in good preservation, although many
of the spaces have been blocked up and coated over with whitewash.
The tower on the left is Turkish, and tells us at once that the
splendid old cathedral pile has been transformed into a mosque
(named as Lala Mustapha Pasha mosque, Lala Mustafa Paşa Camii); a
motley range of modern hovels have also grown up under the shadow of
the church. On the left, for example, stands one of the most
imposing specimens of the present architecture of the place. It is a
café, propped upon an old Gothic porch and adorned with a flagstaff.
Here worshippers at the shrine of the Prophet meet and sit for
hours, smoking their hookahs, and drinking their coffee in silence;
for they have long ago exhausted all the subjects of conversation
that so lonely a spot can supply. One forlorn individual informed me
that he had made arrangements for his funeral many years since, and
that his chief wish was to mingle with the surrounding dust as
speedily as possible. He was a Turk.
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ENTRANCE TO THE CATHEDRAL
This approach appears to
have been once paved with marble in a manner worthy of the
beautiful triple entrance to the ancient church. The lofty
interior, like that of St. Sophia at Nicosia, has had to undergo
much spurious alteration and spoliation ere Moslem tastes fitted
it for the purposes of a Mosque. Pieces of rugs and matting now
bestrew the floor, and Mussulmans worship above tombs where
Knights, Crusaders, and Venetian nobles rested. On one of the
marble slabs, bearing the date MDXXX., I observed a shield with
a rampant lion, and an inscription beneath which might still be
made out. There are many other mortuary slabs engraved with the
names of Venetian nobles, “whose bones”, says Cesnola, “were
exhumed and thrown into the sea by order of the fanatical and
ferocious Mustapha Pasha, the day after he captured the city”.
The same authority invests one of the towers, Torre del Moro, on
the battlements overlooking the sea, with special interest by
recalling the tradition which points out this tower as at one
time the head-quarters of Christofero Moro, Lord-Lieutenant of
Cyprus in the time of the Venetians, and the Othello of
Shakespere. This incident happened during the years 1506 and
1508, so that the noble whose tomb carries the date 1530 would
probably be alive when the Moor of Venice was ruler of the
island.
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A ROCK-CUT TOMB, FAMAGOSTA
The rock-cut
tombs of Famagosta so closely resemble those at Paphos, already
described, as to leave little doubt that they belong to the same
period. The sepulchre here shown is now half-filled up with
rubbish, and the entrance to it is through a porch supported by
two pillars cut out of the solid rock. The interior is nearly
square, and in the sides and back wall are recesses designed for
the stowage of bodies; while above these again are sundry small
shallow niches. The walls appear to have been at one time
plastered over with some sort of durable cement. An adjoining
tomb, which seems to have been opened at a much later date, is
in excellent preservation. In this, besides recesses in the
walls before referred to, the apartment contains a sarcophagus,
and, altogether, has been so carefully finished as to suggest
the interior of a small chapel with a sacred font rather than a
mortuary.
These tombs probably mark the site of the burial-ground of a
settlement even more ancient than Arsinoë, and carry us back to
a time when Cyprus was under Phœnician rule.
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GROUP AT AVGORU
Avgoru is a
small village half-way between Larnaca and Famagosta, and about
five miles inland. It is built on stony ground, and the people
there support themselves by cultivating small patches of the
alluvial soil found in the hollows of the rocks. The place
stands on the outer edge of the plain of Mesorea, and is set
down by Gaudry as barren land. Grain and cotton, however, as
well as fruits, are grown there in sufficient quantities to
supply the small community with the necessaries of existence;
their cotton being spun, dyed, and woven by the villagers
themselves into strong fabrics for domestic use. Many of the
articles so produced are as remarkable for the tasteful patterns
they display as for their weight and durability. Among them we
find closely-woven table-covers, towels, and bed-sheetings, as
well as snow-white coverlets, fringed and wrought in open work
of most elegant design. The interiors of the dwellings at Avgoru
are poor, and their earthen floors are partly taken up in the
storage of produce; nevertheless, their occupants are
respectably clothed, and seem to turn their labour to good
account, for there is an absence of that squalor and misery
which we meet with among the poor in more highly-civilized
communities.
Fever of a mild type had invaded the little hamlet, but at the
time of my visit the health of the people generally was
exceedingly good, and they were busy gathering in the cotton
crop. In some respects, Avgoru seems to be a model settlement;
the natives are singularly graceful in manner, and courteous to
strangers, and each individual earns a livelihood by his own
labour.
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MULES AND
DONKEYS
Cyprian donkeys
and mules are most leisurely in their habits, and have a
wonderful aptitude for patiently awaiting their masters. They
will stand for hours at a time without stirring from the same
yard or two of shade, their heads turned toward the sun, so that
with the least possible exertion of their nether quarters they
keep constantly in shadow as the sun goes round.
One of the first principles of science teaches us “that objects
at rest are inclined to remain at rest”; and the law is one
which holds good in this instance, for a long time invariably
elapses before the animal at length gets up the force to carry
it forward on its journey.
Mules for a photographer possess a most peculiar charm, arising
from the perfect immobility of their repose when once they have
come to a halting-place. The mule is invaluable in a country
such as Cyprus, more especially among the mountain districts
where there are no roads. But they are timid creatures, and
therefore easily take fright. Once within my own experience,
when I was being carried round the edge of a precipice, the
sudden tinkle of a goat’s-bell led to a fall which might have
been a fatal one, but for the timely help of a tree which grew
over the rocks.
The owner of the donkeys here represented had brought a load of
brushwood to town one evening, and, after disposing of it for
fuel, was making his way homeward when the camera was brought to
bear upon him. Just at the moment when the picture was being
taken, the tail of the donkey moved, possibly in token of
approval, and hence was lost to posterity. The owner of the
troop carries the usual stick, armed at one end with a short
iron spike. Generally, the mere shadow of this weapon,
brandished across the path, has a marvellous effect in
quickening the pace of the quadruped. But on a long journey the
driver has to practise a sort of “Fine Art”, in so tickling the
ears and tender parts of the spine, as to produce involuntary
and perpetual motion in the limbs of his jaded beast.
[Kyrenia]
[Famagusta]
[Nicosia]
[Lefke]
[Limassol]
[Paphos]
[Larnaca]
